Teach genocide!
Teach genocide!Teach genocide! Kurdistan and Hayastan - Hand in Hand

Friday, June 18, 2010

Modernity, 'Modernisation' and the Genocide of Kurds and 'Others' in Turkey: '1915' within its Pre-and-Post Historical Periods

Report by Solidarity with the Victims of All Genocides on the launch of Desmond Fernandes' latest book - Modernity, 'Modernisation' and the Genocide of Kurds and 'Others' in Turkey: '1915' within its Pre-and-Post Historical Periods (Apec Press, Stockholm) - that took place in the Grimmond Room, Portcullis House, London (an annexe to the Houses of Parliament), on 8th June 2010:
Sponsored by Nia Griffith, MP for Llanelli, and organised by Solidarity with the Victims of All Genocides (affiliated to the Welsh Centre of International Affairs), Alex Fitch from the Campaign Against Criminalising Communities noted that the book is an “excellent study … There is a tendency for us to accept what we know until we are challenged by something that contradicts it. Rarely do we set out to question what appear to be unshakable 'facts' without reason. I think anyone who does not have a basic grounding in concepts of the State and the creation of national identities is going to find many of their assumptions seriously and positively challenged by this book. For those familiar with the shaky nature of national identity and borders, the content will be equally valuable and depressing.“In either case, the reader is presented with a detailed and extremely widely sourced collection of material. Starting with the contention that 'genocidal processes have not been the accidental by-products of modernisation or modernity projects' but, as evidenced by numerous examples, have actually been 'central aspects of the process and phenomenon', this study takes the skeletons out of the cupboards of Western 'civilising' nations. We can clearly see in today's global human geography the effect of the genocidal (in the physical, linguistic and cultural sense) colonial projects of the major European powers”.For Alex Fitch: “The continuation of genocidal policies and projects in the post-colonial and neo-colonial period is also amply illustrated. Concepts such as 'development' and 'development aid' take on a whole new appearance when the implications, effects and the acknowledged 'side effects' are taken into consideration. This is illustrated especially well through an examination of Rostow's five-stage economic modernisation theory. 'Development' has also been a key part of counter-insurgency strategy being a key means of implementing social engineering projects under the guise of economic improvement for those affected. The 'development' myth has been one of the key covers under which the Turkish State has pursued its genocidal policy against the Kurdish people since the republics conception.“Desmond Fernandes details, from the earliest moments, the strategies used against Kurds in Turkey (strategies which had already been used successfully to eliminate [the] Armenian population). Central to the programme has been the banning of the Kurdish language, the suppression of Kurdish culture, mass destruction of Kurdish villages, destruction of social structures and aggressive educational projects aimed at creating individuals schooled and raised in the Turkish myth. This has been supplemented with the physical destruction of traditional eco-systems, development projects in the form of intensive hydro projects, and road construction which have assisted in pacification programmes and of course the massacre of Kurdish people. All of these elements are painstakingly detailed with witness accounts from numerous sources. Perhaps most depressing is the active role of many of Turkeys NATO allies in these acts of genocide.“Desmond draws on numerous sources which show the level of collusion between the organs of the United States Government and the Turkish authorities (which in many commentators' eyes were often so closely attached as to be indistinguishable). From the NATO Gladio organisation to the 'open kill' licence of the post September 11th period, the Kurds in Turkey have been considered an 'intractable problem' for which Turkey's war of ethnic cleansing has been an acceptable solution. Desmond includes an important quote by Remzi Kartal of the Kongra-Gel which succinctly summarizes the situation over recent years: 'Politics and in particular the politics of banning and criminalizing our struggle, led by the UK and other EU member states, have played a critical role in the continuation of the military conflict in Turkey and in preventing the democratic political solution of the Kurdish question. European governments have given political, diplomatic, psychological and moral support to the traditional “deny and destroy” politics in Turkey in relation to the Kurdish issue. It is clear that these politics are exacerbating the conflict at a time when an increasing number of people are supporting peace and democracy. A democratic political and negotiated solution based on dialogue is the only way forward to make progress'”.Professor Khatchatur I. Pilikian (Artist, musician, writer and author of The Spectre of Genocide as Collateral Damage is Haunting the World and UNESCO Laureates: Nazim Hikmet & Aram Khatchaturian) noted that “Desmond has documented the macabre story of the last 100 years or so, of state terrorism in the land once an empire of the Ottomans, then called the Republic of Turkey since 1923 … Having already tackled, for many decades now, those horrendous issues with consummate objectivity, and having produced many related books and articles, Desmond has written his latest book in a new ‘mode’, delving himself in the labyrinth of the concepts of Modernity and Modernisation, in relation to the reality of genocide of the indigenous peoples of Turkey, namely Armenians, Kurds, Assyrians, Greeks, Greek Cypriots, and others.“Assembling, assessing and scrutinizing massive data and notes, Desmond has also drawn parallels with other lands and peoples where oppressive, state terror politics were and are carried out in the name of that same modality, that of Modernity and Modernisation, not forgetting to mention, of course, Civilisation and Democracy. At this point of my reflections, I must point out that, for me, the real merit of a book is not only what it says and conveys, but also what it makes me think about, to say what I think and to act upon it … “The oppressor has failed to totally bamboozle the oppressed by its camouflaged modernisation mantras ‘a la mode’. That’s why Bertold Brecht’s theatrical aphorism still continues to pinch our alter ego: 'If sharks ruled the world, they would teach the little fish that it is a great honour to swim into the mouth of a shark'. The real message that Desmond’s recent book conveyed to me is this: Sharks of the world beware. The little fish have no more an appetite for the great honour to serve your voracious appetites at your own banquets of total wastes in an ocean of hunger and debt”.For further details about how to order the book, see: http://techybits.net/desfernandes/3.aspThe book [ISBN: 978-91-86139-34-6] can also be ordered through most UK bookstores from July 2010.For further details of the event, contact Eilian Williams at: eilian@talktalk.netOther reviews of the book:● Reading this, we should remember some words by George Orwell: “The nationalist not only does not disapprove of atrocities committed by his own side, but he has a remarkable capacity for not even hearing about them” - Patrick Mac Manus, Oprør (Denmark).● The book could not come at a more appropriate time. 'Modernisation' in Turkey has had a complex and convoluted history, and with Prime Minister Recep Erdogan's response to the Israeli attack on the Gaza aid flotilla, it would seem to have entered a new phase: Turkey as moral conscience of the Middle East and champion of human rights. Fernandes' detailed analysis shows us, however, that the category of the 'human' has always been most carefully circumscribed in 'modern' Turkey, with human rights defined as necessarily co-terminous with the 'rights' and life of the state itself. Those 'others' who, by their very existence, have challenged the narrative of the Kemalist state were deemed never to have had rights to protect or uphold in the first place. They were swept aside, and any mention of them was punished as a grievous harm to the nation … It is not just scholars of 1915 or of modern Turkey who should read this book. Anyone who wants to understand the rhetorics and desires of nation-states in an age of neo-colonial globalisation, or to gain an insight into contemporary relations between Europe and the Middle East, should do so too - Daniel Jewesbury, Co-editor, Variant magazine.The full text of Professor Khatchatur I. Pilikian's speech:I have just perused through Desmond Fernandes’ manuscript of his latest book. In 253 pages, assembled in eleven chapters, Desmond has documented the macabre story of the last 100 years or so, of state terrorism in the land once an empire of the Ottomans, then called the Republic of Turkey since 1923.
Having already tackled, for many decades now, those horrendous issues with consummate objectivity, and having produced many related books and articles, Desmond has written his latest book in a new ‘mode’, delving himself in the labyrinth of the concepts of Modernity and Modernisation in relation with the reality of genocide of the indigenous peoples of Turkey, namely Armenians, Kurds, Assyrians, Greeks, Greek Cypriots, and others.
Assembling, assessing and scrutinizing massive data and notes, Desmond has also drawn parallels with other lands and peoples where oppressive, state terror politics were and are carried out in the name of that same modality, that of Modernity and Modernisation, not forgetting to mention, of course, Civilisation and Democracy.
At this point of my reflections, I must point out that for me the real merit of a book is not only what it says and conveys, but also what it makes me think about, to say what I think and to act upon it. In the few minutes I have for this presentation, allow me then to say the following.
A couple of years back, in a public meeting discussing the legal controversy of the war in Iraq, an Iraqi intellectual raged against the mere utterance of the word democracy, calling it an ‘ugly’ and ‘dirty’ word. He was raging, and rightly so, against the latter-day imperialism’s camouflaged, nay deranged version of democracy that reflects the sterile ethics of bygone colonialism.
Activated with such deformed mantras, the most powerful military power on earth was decimating the heritage of a country and its culture, eventually annihilating over a million of its population, leaving behind nearly a million displaced children and close to five million Iraqi refugees roaming around both in neighboring countries and in their own homeland too. No surprise then that a banal refutation of a warmonger against the Iraqi intellectual’s rage sounded what the formidable John Milton had once warned against such ambivalent refutations, saying: “They who have put out the people’s eyes, reproach them of their blindness.” (Apology, 1648)
It is true that the Turkish Parliament did not grant the vote of consent for the Turkish government to indulge with the so-called coalition forces led by Uncle Sam to invade Iraq. Yet it is also true what the Canadian Action on the Kurdish Conflict in Turkey writes just recently: “Since 1993, over four thousand Kurdish villages have been destroyed and more than seventeen thousand killings of innocent Kurds have been carried out by The Turkish Special Forces. Following the March 29, 2010 municipal elections, fifteen hundred politicians, intellectuals, elected representatives, mayors and human rights activists have been jailed to date. As unacceptable as it is, hundreds of Kurdish children have been killed by the Turkish Security Forces since 1993 and today, about three thousand Kurdish children (aged 6 to 17) are in jail.” It is obvious that the Turkish government relentlessly continues its undeclared war against its own citizens, but failing, nevertheless, to “put out the people’s eyes”, particularly in this case, the Kurdish people’s eyes, or, for that matter, the Turkish people’s eyes too, I tend to believe.
To keep the sanity of our political vision and not lose the focus of our historical perspective, we should also not forget that there was a country, in the Far East, where exactly 35 years ago, the same awesome military power that the world had ever witnessed failed and abysmally so to take the land and its people of millennial cultural heritage “back to the Stone Age”, as vowed then by its megalomaniac military commander. The arrogance of the invading oppressor had wiped out from their own memories the fact that the Vietnamese people were fighting for at least two thousand years to free their land and themselves from successive foreign rules. No wonder then that the United Vietnam and the Vietnamese people prevailed.
Paradoxically, but tellingly so, the Vietnamese people and their internationalist leaders were not hesitating to guide their struggle with the millennial tools of what genuine democracy in essence meant, knowing quite well that once the 16th supreme commander of the country of the invading military force, President Abraham Lincoln had so eloquently envisaged democracy as “The rule of the people, by the people, for the people.” Therein laid the modernity of the liberation struggle of the Vietnamese people.
In fact, the truth of the matter is, somehow not forgotten by the oppressed peoples of the world, that all the battle cries of freedom in the last twenty six centuries or so have been raised in the name of Democracy, whether in Turkey, in the Middle East, in Latin America and in the Far East, not to mention in the advanced capitalist countries where the mantra of profit-at-any-cost, namely globalisation leads the collateral damage inflicted upon language itself. Through their post-modernist, neo-con and neo-liberal abuse the concepts of Democracy, Socialism, Freedom, Modernisation, Human Rights, and what not, are made to lose their essential meanings and made to ‘act’ as their antinomies in real life.
Authorities of all kinds and hues often luxuriate in their prerogative to censor, expurgate, remove or cancel. The above-mentioned Canadian Action, the one referring On the Armenian Issue, writes: “Canada, along with another twenty five countries and over forty U.S. states, have recognized the Armenian Genocide. Turkey, however […] continues to deny and ignore the Armenian Genocide committed by its former regime even to this day.” Censorship has thus become an act of bureaucratic vandalism. It is activated mainly to deny the existence of a phenomenon, especially when the latter reflects and manifests the truthfulness of a painfully culpable historical reality.
No matter. All the censorship and negations notwithstanding, the essential and historical truth remains. Whether freedom from slavery, torture, foreign rule, poverty, from exploitation and child labour, discrimination, or freedom of speech, of conscience and of the human spirit etc., etc., even the screams for free markets, were all raised in the name of democracy, not to mention capitalism, which also came into being through that same tool. The same is true with all the humanist and Internationalist declarations and covenants, such as, just to mention a few, The Universal Declaration of Human Rights, 1948, The Universal Declaration of the Rights of the Peoples, 1976, and most tellingly, The Convention on the Prevention and Punishment of the Crime of Genocide, 1948. Furthermore, when the exploitation of democracy by capitalism stretched to the limits of obscuring and hence impoverishing its potentialities, socialism became in its turn the battle cry of all those for whom genuine democracy is the only guarantee for a real and radical change, for a more equitable, tolerant and caring civil society. Therein lays, I believe, the modernisation of the struggle of the oppressed people of our world, particularly when considered the root meaning of the word, which simply means ‘of the present time.’
The oppressor has failed to totally bamboozle the oppressed by its camouflaged modernisation mantras ‘a la mode’. That’s why Bertold Brecht’s theatrical aphorism still continues to pinch our alter ego: “If sharks ruled the world, they would teach the little fish that it is a great honour to swim into the mouth of a shark.”
The real message that Desmond’s recent book conveyed to me is this: Sharks of the world beware. The little fish have no more an appetite for the great honour to serve your voracious appetites at your own banquets of total wastes in an ocean of hunger and debt.

Wednesday, June 2, 2010

ARF takes part in PUK conference




Armenian Revolutionary Federation ARF takes part in PUK conference in Iraqi Kurdistan. ARF was represented by Bureau member Dr. Mikirdits Mikirditsian and ARF Political Director Giro Manoyan.

Armenian Revolutionary Federation-Dashnaktsutyun Bureau (Armenian Socialist Party) Message to the 3rd Conference of the Patriotic Union of Kurdistan:

Dear President Jalal Talabani,
Dear President Massoud Barazani,
Dear guests and comrades of the PUK and sister parties,

On behalf of the Chairman of the ARF-Dashnaktsutyun (Armenian socialist party), I salute all participants of the Third General Congress of the Patriotic Union of Kurdistan commemorating the party’s 35th anniversary.

As members of the Socialist International both our parties have a number of common ideals and common goals; among others peace, security and understanding between nations.

The theme of the present congress, “Strength through unity,” is not only emblematic for the future well-being of the badly hit communities composing present-day Iraq, but also very important for the relations between the peoples of the region, particularly the Kurdish and Armenian peoples; there is a long common history of those two very ancient entities living side by side during the last three millennia in this part of the world, cradle of the most original world civilizations.

The common experience of our two nations indicates clearly that each time we were opposing each other we have both suffered severely and each time we have cooperated we have been able to defend our rights at least partially. The lack of continuity in a common policy has had catastrophic consequences; Armenians have been subjected to genocide, which is until this date denied recognition by its main perpetrator, whereas Kurds have postponed indefinitely the realization of their right to statehood; this very autonomous region of Kurdistan within Iraq has given at last a hope for real self-government.

The tragic lessons taught by modern history have to guide us in our future relations. Unity is in fact a precondition for strength. Strength is an instrument of war but at the same time an instrument of peace. On the other side peace is a stable condition only if it is based on justice. Let us agree, that our common space has been and is an arena where social, political, historical injustices are still awaiting for a solution.

Therefore, we fully accept the validity of the theme of the present General Congress wishing you a full success.

Dr.Mikirdits Mikirditsian
Bureau Member of the ARF-Dashnaktsutyun

Sunday, April 25, 2010

Gulan Avci genocide speech



MP Gulan Avci (Liberal People's Party) of Kurdish origin speaks at the Armenian Genocide memorial in Stockholm, Sweden on the 24th april 2010.

Tuesday, March 9, 2010

Turkey should apologize from Armenians and Kurds

Turkey’s “Peace and Democracy” (BDP) deputy Nezir Karabas (Bitlis) told a press conference that Turkey should apologize from Armenia and the Kurdish people, according to Vatan.

Karabas recalled the passage of the Armenian Genocide Resolution by the US House Foreign Relations Committee and the operation carried out towards the Kurdistan Worker’s Party in Belgium, saying: “We signify the approval of the Resolution in the US. Openly discussing the past events, Turkey needs to apologize from the Kurds and Armenians on behalf of those who carried these out.”

Panarmenian.am

Wednesday, January 13, 2010

The Opposite of Silence




The United Human Rights Council (UHRC) will be hosting its 2nd annual “Opposite of Silence” night of education, activism and art.


This year the program will be spotlighting the injustices of the Turkish government and Article 301 of the Turkish Penal Code.

Join us as we honor activists such as Hrant Dink, Eren Keskin, Ayse Gunaysu, Akin Birdal and Leyla Zana. They are just a few of the brave individuals who have been targeted their work for Kurdish human rights, Armenian Genocide recognition, freedom of speech and equality.

Special guest speaker Kani Xulam of the American Kurdish Information Network. (www.Kurdistan.org)

Slam poetry by Armen Soudjian.

Musical performances by Payla Kevorkian and Raffi Semerdjian.

Art by:

Ani Ishkhanian
Cynthia Kossayan
Gayaneh Novshadian.


The UHRC is an initiative of Armenian Youth Federation.

January 15, 2010
8:00pm - 10:15pm
211 West Chestnut St. Glendale, CA 91204

Astarjian: Our Friends, Our Foes: The Kurds

Hrant Dink Day in the UK Parliament

The Hrant Dink Society
c/o The Temple of Peace, Cardiff, Wales
invites you on
Hrant Dink Day, 19th January 2010, in the UK Parliament
to a series of meetings:
"What is really going on in Turkey?"
Speakers include Ragip Zarakolu, one of the founders of the Turkish Human Rights Association and publisher, prosecuted 40 times, most recently for publishing a novel
1 "Problems of the 'Other' and of 'Minorities' in Turkey" (Ragip Zarakolu, Desmond Fernandes and Arzu Pesman - Kurdish Federation-FEDBIR), "Hrant Dink's Vision" (Ragip Zarakolu) and "Rediscovering Turkish Armenia" (Vardan Tadevossian), followed by a discussion - in Committee Room 16 at 5 p.m.
Sponsor : Nia Griffith MP

2 The lessons of Holocaust, Genocide and current problems of Ethnic Cleansing - in Committee Room 16 at 6 p.m. Sponsor: Dr Bob Spink MP
Khatchatur I. Pilikian on "Holocaust and Genocide"
Ruth Barnett on "The shared Jewish and Armenian experience"
Saad Tokatly on Iraqi Christians and Other minorities

The meeting will also be used to Promote EDM 287 by Dr Bob Spink on the Holocaust and Andrew Dismore's Presentation Bill to introduce a national day to learn about and remember the Armenian genocide, to be read a Second time on Friday 30 April 2010 (Bill 42).


3 Meeting in the House of Lords (Committee Room 3A at 7 p.m.) - Launch of 'Friends of Belge Press' and 'The Current Human Rights Situation in Turkey'

Sponsor: Baroness Finlay of Llandaff
Speakers: Ragip Zarakolu, Desmond Fernandes and Haci Ozdemir (International Committee Against Disappearances - British Section).

Sunday, December 27, 2009

Narod, Armenian-Kurdish artist.

Narod is an artist of Armenian-Kurdish descent. She is originally from Wan-region and the pictures below are from one of her performances.







Friday, December 18, 2009

Armenians and Kurds: a historic parallel

"I see a very strong correlation not only regarding the solution but also regarding the origins of the Kurdish and Armenian issues," said Taner Akçam in a recent interview with the British blog "Changing Turkey in a Changing World." The interview appeared in the Armenian Weekly for Nov. 29.

Kurdish Armenian conference in Brussel

Information in Kurdish:

Li buroya Kurdî ya Brukselê konferansek bi wate: KURD DI WÊJEYA (EDEBIYAT) ERMENÎ DE Li Buroya Kurdî ya Brukselê konferansek pir bi wate tê dayin. Mijara konferansê ”Kurd di wêjeya ermenî de” ye. Yektan TÜRKYILMAZ bi giranî dê li ser salên di navbêra 1878 – 1915 de kur bibe. Konferans ji raya giştî re vekirî ye.

Mêjûyê konferansê: Yekşem, 27.12.2009, katjimêr (saet) 16.oo e. Navnîşana buroyê wisa ye: BUROYA KURDÎ, Quai aux Pierres de Taille 11 (Arduinkaai 11), 1000 Bruxelles.

Tuesday, November 17, 2009

False statement by Andrey Areshev



Armenian relations are undergoing negative
transformations, according to Andrey Areshev, deputy director of
Strategic Culture Foundation.

Areshev claim that `anti-Armenian publications in Kurdish media are met more frequently. It's an alarming tendency, Which Should be prevented '.
This is not true, Kurdish media, express themselves very rarely negative about minorities in Kurdistan or Armenia as a neighbor.

There is the current situation is not a single Kurdish media channel that denies the genocide or who tried to disparage the Armenians.
As a Mather of fact it has several Kurdish newspapers an open and formal policy that does not diminish or deny the genocide that took place in 1915 against the Armenians in which Kurdish groups also were involved as perpetrators.
One example is the Kurdish Herald, which has it written into their policies and guidelines that they dont publish materials includin 'denial of the Armenian Genocide, including using attributes that lessen the significance of the event " [SOURCE]

Read more about the Kurdish media here:
http://en.wikipedia.org/wiki/Kurdish_recognition_of_the_Armenian_genocide

Areshev's statement is unfortunate and not true, what he is trying to achieve so he should do so by telling the truth.

Saturday, August 29, 2009

Armenian And Kurdish Ads On Turkish TV

To increase the income gained from the ads, the Turkish State TV (TRT) undertook new steps. According to the Turkish daily "Sabah", an ad in Kurdish will be broadcast on TRT 6, as "Veritas Medya", managing the ad business in the Turkish TRT, considers it necessary.  The ads in different languages and dialects are allowed to be on TRT since 1 January. According to this, Kurdish, Armenian, Arabic and ads in other languages are possible to be broadcast only when a corresponding program in that language is on.

Friday, August 7, 2009

Sîdar Yigit about Tîgran


Aram Tigran, the famous Kurdish singer of Armenian origin, have been rushed to the hospital and there is almost no information on Tigrans condition.
His family were survivors of the Armenian Genocide and he is considered among the best of contemporary Kurdish singers and musicians.

Sîdar Yigit (Netkurd.org) wrote something on Aram Tigran and the Armenian-Kurdish friendship.