Teach genocide!
Teach genocide!Teach genocide! Kurdistan and Hayastan - Hand in Hand: August 2008

Sunday, August 31, 2008

Kurdish Feleknas Uca about the Kurdish situation in Armenia

Kurdish Feleknas Uca about the Kurdish situation in Armenia.

Feleknas Uca is a member of the European Parliament for the The Left. She was at one time the world's only Yazidi parliamentarian until the Iraqi legislature was elected in 2005.

Thursday, August 7, 2008

Zare (1927) from Armenia

Zare is a movie about the a kurdish nomad boy and his girlfriend struggle for their right to a happy love. It talked about the life of Kurdish Yazidi nomads on the Soviet Union borders (Turkish Kurdistan at 1915).

Typical nomad enviroment in northern Kurdistan

The movie is a silent, 72-minute, black-and-white film. The movie was produced and recorded in Soviet Armenia (1927) , directed/written by Amo Bek-Nazaryan and produced by Armenkino.

Amo out as a professional athlete, but became one of the major stars of Russian cinema, having begun starring in films in 1914. In 1918 he graduated from the Moscow Commercial Institute. In 1921 he became the head of the film section of Narkompros of Georgia and later a director of Goskinprom of Georgia. He is the founder of Armenian cinema.

M. Tadevosian ... Zare (as Tenazi)
Hrachia Nersisyan ... Saydo
Avet Avetisyan ... Slo
Olga Gulazyan ... Lyatif khanum
Manvel Manvelyan ... Msto
Nina Manucharyan ... Nano
Hambartsum Khachanyan ... Khdo
M. Garagash ... Temur-bek
Aram Amirbekyan ... Clerk
Sh. Guramashvili ... Police-officer
Amasi Martirosyan ... Zurba
M. Aghamalov ... Sheikh
N. Barres ... Head of Uezd
N. Aghambekyan ... Zare's girlfriend
S. Gevorgyan ... Zurba's wife

Kurdish literature in the former Soviet Union Republic of Armenia

This article was published in the Kurdish Globe by Ferhad Pirbal.
Read the article here !

Ferhad Pirbal


The relationship between Kurds and Armenians involved not only a shared neighborhood in the Soviet Armenian Republic, but also a social and cultural relationship between them dating back to old times, similar to the relationship in parts of Turkish and Iranian Kurdistan.

From the mid 19th century onward, prose style and translation in Kurdish literature began in earnest with assistance from the Armenians.


...The first Kurdish-Armenian dictionary (was published in Armenia) . The dictionary contains more than 300 Kurdish-Armenian words.


The 1917 Russian October Revolution represented the rise in the life of Kurds in Soviet Armenia, which resulted in strengthening ties between both peace-loving nations. The Armenians gained the freedom to write in the Republic of Armenia. Meanwhile, under the decree of Lenin, Kurds were allowed to read and write in Kurdish and also have their educational curriculum and publications in the Kurdish language. In brief, since that October Revolution, Armenians took great care in developing Kurdish literature and language in the Republic of Armenia.


And in 1932-33, there were 40 Kurdish schools with 71 Kurdish teachers and 1,936 pupils. An institution for teachers was opened, and in 1932, a branch for Kurdish authors was founded within the Armenian Authors Union. Their first published work was the novel Shvane Kurd by Arabi Shamo. After that, they published a 664-page book about Kurdish folklore. It is a fact that 1932-38 were the golden-age years in developing Kurdish culture in Soviet Armenia. In 1934, a conference was held for Kurdish authors about writing in Kurdish and Kurdish literature. In 1937, a radio program in Kurdish was broadcast. Several other films were produced in Kurdish.

Read the article here !

Tuesday, August 5, 2008

Genocides of Armenians and Kurds

( Comparative Essay)
Compare the 1915 genocide of Armenians (a Christian minority within the Ottoman /Muslim Empire) with the massacres of the Kurds under Iraqi leadership.

by Rit Nosotro

What if, instead of slavery, the United States had murdered all of the African Americans? What if, instead of relocating some Native American tribes, they were completely wiped out? This annihilation is essentially what happened with the Armenians in the early 1900's and the Kurds in the 1980's.

The histories of both the Armenians and the Kurds have similarities. Both the Armenians and the Kurds have lived in their homelands for a long time. By the 12th century AD, the land of current Iraq was known as Kurdistan. The Armenians are identified by the 6th century BC. Both groups have been a struggling minority, but the Kurds have always rebelled, while the Armenians have been more passive. The Armenians have been dominated and suppressed from Persians, Muslims in the 7th century, to Seljuk Turks and Turcomens in the 13th and 14th century. This ruined the land and destroyed the state of Armenia. In the 16th century, the Armenians came under the control of the Ottoman Empire Turks. The Kurds in Iraq have also been dominated by the Persian Empire and the Ottoman Empire, and neither of these groups would take in the Kurds.

Another similarity between the two groups is the constant subjugation and terrors they underwent before their specific genocide. Besides being lesser people, not allowed to have weapons for any purpose, the Armenians were forced to leave their homes, so that Armenia could be a more Turkish state. Persians, Kurds, and other peoples moved into the Armenian lands. This mass migration, and re-population of Armenian lands by other people (Persians, Kurds, etc.) before what is considered the genocide corresponds to a similar eradication of Kurds from their homes in 1975. The Kurds had been promised an autonomous state at the Treaty of Sevres, after the Ottoman Empire collapsed. But, Britain wanted the oil in Kurdish lands, so those areas were left out of their promised land. After Saddam Hussein came to power, he promised the Kurds an autonomous state, but once again, the oil fields which were rightful Kurdish lands, were left out of the deal. The main Kurdish revolters, Bzarni and his followers, claimed their land. Iraq, in return, changed the boundaries of countries to give Arabs a majority. This futher supported Saddam and undermine the Kurds. Bazarni and his men, the peshmerga, would not accept these terms.

In 1983, Iraq went to war with Iran. Iraq had claimed a river bank on Iranian soil which led to a decade of fighting and millions killed. The USA reluctantly supported Iraq's secular leader rather than Iran's Islamic extreamist government but they were sympathetic to the plight of the Kurds. The Kurdish Democratic Party along with the Patriotic Union of Kurdistan, fought with Iran, against their own country during the Iran/Iraq war. Iran provided the Kurds with weapons, funds, and medical help, in exchange for the PUK's help in destroying the Ba'ath party and Suddam Hussein. Although the PUK had at first been against the KDP and it's siding with Iran, the destruction of their land during the war by the Ba'ath party, forced the PUK to join arms with Iran to protect themselves, and keep the hope and fight of the Kurds alive. The Kurds accrued the help of the United States and Iran to aid in their own revolt against Iraq. When Iraq finally promised Iran partial control of the waterway to end the war, Iran withdrew aid to the peshmerga. The USA, not wanting war with Iraq, also ended its covert assitance of the Kurdish rebellion. Because of Kurdish 'treason' to the country by crawling to foreign powers for help, Saddam gassed the Kurds and forced the survivors to leave their homes. To make Iraq have a more Arab population, the Kurds were sent to houses far away from one another, in the middle of the desert, with no way to provide for themselves. Their old homes were destroyed, and different people were moved into their lands.

Another similarity between these two groups is that they tried to get help from foreign powers. The Armenians took advantage of the fact that European powers were beginning to trade with the Middle East, and they tapped into the trade. This gave them money, rejuvenated them as a people, and sponsored education. Because the Armenians had contacts in Europe, they appealed to fellow Christians for help against the Muslim Turks who were endangering their lives. The Turks blamed their shrinking empire on European powers who had bypassed the dying Ottoman Empire in their global trade. The Turks took their rage out on the Armenians, who were friendly with the Europeans. Like Hilter, who blamed the Jews for Germany's ills, the Muslim Turks blamed the Christian Armenians for their own self imposed destruction. This is why the Turks committed such an appaling genocide.

The largest genocide against the Armenians took place in 1915. It had many similarities with the main genocide against the Kurds in 1987-89, a campaign known as Anfal. One similarity is that both the parties responsible for the genocides, killed off the men. The Turks summoned all the Armenians who were in the army, and had them killed, blaming them for their war troubles. Next, they rounded up the important men in society, the clergy, newspaper editors, and other tradesmen, and had them executed. In Iraq, the men gathered from the prohibited areas the government set up, and those captured after a village was destroyed, were killed if they were between 15 and 70 years old. The main way of annihilation in the Armenian genocide was the Turks forcing the Armenians to leave their homes. The Turks used deportation to do the killing. They forced the Armenians to march for a long way, and allowed Turks and Kurds to rape, abduct, kill, and steal from the many Armenians marching through the countryside. Many died of starvation, murder, and exposure. Those who finally made it to the forced destination, the desert, were put in camps and died or were killed.

The Anfal campaign against the Kurds used deportation as well, but in a different way. Anfal considered everyone who was living in the 'prohibited areas' to be peshmerga, whether or not, they were actually in a guerilla rebellion group. The Ba'ath party usually attacked a city first with chemical bombs, then sent in militia to destroy everything and round up the inhabitants of the villages for removal to camps for processing. The men and teenage boys were separated, and most of the men were killed in mass shootings. The women and children were sent to different camps and prisons.

The survivors of both genocides continue to suffer. The Armenian population decreased by over a million, while the Kurdish population had lost 50-100 thousand at least. The Armenian generation and their children were left in poverty. The many Kurds that were exposed to chemical gases, are suffering from many diseases and cancers. The Kurdish population has a huge decrease in its' male population. Widows and children are left alone, and many women can no longer have children because of effects of the chemical attacks. In both cases, the world has largely sat by and watched. Americans sent food, medical, and educational assistance to the Armenians. They also pressured Turkey, her long time ally during the cold war, into reversing the policies toward the Armenians. The world has also done little to help the Kurds. In fact, the when the United States aided Iraq in the war against Iran, it indirectly helped Iraq in it's campaign against the Kurds. When Saddam invaded Kuwait, the Bush administration supported another uprising by the Kurds against Saddam, and did enforce a no-fly zone in northern Iraq as they fought Desert Storm to remove Iraq from Kuwait. The sanctions against Iraq following the US led victory granted the Kurds a protected land. The no-fly zone was only partially effective against Saddam's renewed retailiation against the Kurds. It was not until Saddam's capture that a lawful return of the Kurds was attempted by US coallition forces in spite of Arab opposition.

So, unwanted minorities are murdered. The Kurds and the Armenians genocide are alike in several ways. They were both persecuted long before their genocides, the genocides included the killing off of the male population and deporting the people away from their homes, and the horrors continue to plague the Armenians and Kurds. What must be done to prevent these types of atrocities from being committed? If everyone followed God's commandments, it would be fairly simple: Love your neighbor as yourself (Matt 22:39).